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In Delivered from the Elements of the World Peter Leithart reframes Anselm's question, "Why the God Man?" Instead he asks, "How can the death and resurrection of a Jewish rabbi of the first century . . . be the decisive event in the history of humanity, the hinge and crux and crossroads for everything?" With the question reframed for the wide screen, Leithart pursues the cultural and public settings and consequences of the cross and resurrection. He writes, "I hope to show that atonement theology must be social theory if it is going to have any coherence, relevance or comprehensibility at all." There are no small thoughts or cramped plot lines in this vision of the deep-down things of cross and culture. While much is recognizable as biblical theology projected along Pauline vectors, Leithart marshals a stunning array of discourse to crack open one of the big questions of Christian theology. This is a book on the atonement that eludes conventional categories, prods our theological imaginations and is sure to spark conversation and debate.
- Sales Rank: #421180 in Books
- Brand: InterVarsity Press
- Published on: 2016-04-28
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .93" w x 6.00" l, .55 pounds
- Binding: Paperback
- 368 pages
Review
"Peter Leithart is one of our best and most creative theologians. In this wide-ranging book Leithart shows that doctrine is not some abstract entity disconnected from contemporary life but is in fact deeply relevant and pregnant with social and political insights. Leithart is biblically, theologically and culturally literate―a rare combination―and thus able to produce the sort of work we so badly need today. Attending to the doctrines of the atonement and justification, he writes in the best tradition of apologetics, namely that of creative, orthodox, contextual theology." (Craig Bartholomew, professor of philosophy and religion and theology, Redeemer University College)
"Among contemporary theologians, only Leithart has the biblical erudition, theological breadth and rhetorical power necessary for writing a book like this one. His Christian creativity and love for Jesus Christ jump off the page. As an account of atonement, this book is also an account of the entirety of Christian reality, and indeed of the reality of Israel as well, in light of pagan and secular cultures and in light of the church's own failures to live what Christ has given. At its heart is an urgent call for all Christians, living in the Spirit, to share the Eucharist together against every fleshly barrier and Spirit-less form of exclusion. Leithart's dazzling biblical and ecumenical manifesto merits the closest attention and engagement." (Matthew Levering, Perry Family Foundation Professor of Theology, Mundelein Seminary)
"When you read Peter Leithart, you suddenly realize how timid most Christian theologians are, tepidly offering us a few 'insights' to edify our comfort with the status quo. Leithart is like a lightning strike from a more ancient, more courageous Christian past, his flaming pen fueled by biblical acuity and scholarly rigor. In this book, he does it again―here is the City of God written afresh for our age, asking a question you didn't know to ask but now can't avoid: Why is the cross the center of human history? Couldn't God have found another way? Leithart's answer―this book―is a monumental achievement." (James K. A. Smith, professor of philosophy, Calvin College, editor, Comment magazine)
About the Author
Peter J. Leithart (PhD, University of Cambridge) is president of Theopolis Institute and an adjunct senior fellow of theology at New Saint Andrews College in Moscow, Idaho. He is the author of many books including Defending Constantine, Traces of the Trinity and Gratitude: An Intellectual History. He is a blog writer and columnist for firstthings.com, and he has published articles in many periodicals, both popular and academic. Ordained in the Communion of Reformed Evangelical Churches (CREC), Leithart pastored Reformed Heritage Presbyterian Church (now Trinity Presbyterian Church) in Birmingham, Alabama, and Trinity Reformed Church in Moscow, Idaho. He and his wife Noel have ten children and seven grandchildren.
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10 of 10 people found the following review helpful.
The Way Theology Should Be Done
By Thomas C. Hamilton
This is a model for what theology should be. Two feet firmly planted in the Christian cosmos, recognition of secularism as an alternative religious framework, not a neutral meeting ground, and a rich and thorough application of the whole Bible to understand the world. Leithart's book is focused on one principal question: What does Paul mean by the "elemental things of the world" and how is it that Christ has overcome such things? Leithart's answer is that the "elemental things of the world" are the fundamental socioreligious building blocks of the Old Creation (meaning the creation headed by Adam as contrasted with the present reality of the New Creation) focused on the reality of flesh. Leithart recognizes that the concept of the "flesh" is not Pauline idea, but a Mosaic idea which Paul takes up and expands. Adam was created as flesh, awaiting eventual glorification by the Holy Spirit. He attempted to seize glory, and the way of flesh became a way of mortality and division. God cleaned the world of flesh at the flood, but flesh kept coming back, eventually manifesting at the division of Babel.
In one sense, circumcision is just one more division of flesh from flesh, but at a deeper level, God's command that Abraham circumcise his offspring is a command that Abraham's family be set apart from flesh altogether. It is an alternative way of being. Torah itself was accomodated to flesh, but it was meant to provide a way of access to God while still living in the flesh. Every year, the priests would eat the sin offerings, thereby bearing the sins themselves. These would be placed upon the shoulders of the High Priest, and the High Priest would place it on Yahweh' throne itself on every Day of Atonement. This is what is meant when Paul discusses the intensification of Sin and Flesh within Israel in Romans 7. When we come to the time of Jesus, Torah has been co-opted to serve flesh. Whereas circumcision was a marker against the way of flesh, many Jews had taken it, ironically, as a means of boasting in the flesh, of glorying in their divisions from the Gentiles and adding divisions which Torah never intended. The Torah mandates no such thing as a court of women or court of the Gentiles. Women and Gentiles alike could offer sacrifices in the Levitical system, but in the Second Temple period that changed.
When Jesus came on the scene, He came crying out against this way of Torah which glories in the flesh, and He taught a more excellent way, one which is not even accommodated to the flesh but is all-Spirit. On the Cross, Jesus experiences what Paul calls the "Messiah's circumcision." The Word came in the likeness of sinful flesh, experiencing corruption and death, but without sin, and that flesh is cut off at the Cross. Sin was condemned in the flesh of Jesus the Messiah. Hence, both Jewish "nature" and Gentile "nature" is eradicated. The socioreligious building blocks which constituted the alternative ways of life of Jews and Gentiles are cut off in the death of Christ, and the Risen Christ constitutes one new human nature, a new way of being, not-according-to-the-flesh, but according-to-the-Spirit. This is Leithart's reading of Galatians. The Torah assumed the reality of flesh, but now flesh is dead.
Leithart applies this to look at the present religious landscape. He notes how other religions manifest the "elementary" ways of the world. Hinduism operates based on a rigorous system of distinctions between pure and impure, clean and unclean. Divisions between different groups of people are institutionalized in religious practice. But Leithart goes beyond this in noting that the accomplishment of Jesus is an objective event which has objective effects on world religions outside Christianity. Indeed, the unity of Hinduism itself is a reaction to Christianity. Judaism, while asserting that the fleshly institutions of temple and sacrifice are the permanent way for Israel, has lived for 2000 years without such institutions and regarding the people as the locus of holiness. Buddhism has been "Protestantized" with creeds, confessions, and catechisms.
But the West is a different beast, for the West is a Christian society which has committed the error of the Galatians: returning to the elemental things of the world. Leithart sees Western nationalism in this light. Christian language of personal sacrifice for the sake of the whole Body has been appropriated and mutilated so that it becomes the language of personal sacrifice for the nation. The massive budget of the Defense Department is evidence of our own reliance on flesh. The very existence of nationalism, cementing the divisions between peoples and nations, is the way of flesh. And of course, the absolute separation between Church and State is a new way of separating the pure from the impure. As much as Secularism claims to move forward in history, secularism is just a return to the childish ways of old, an attempt to go back to the way things once were before Christ recreated the world, and Christians should respond accordingly.
This is a wonderful book, rich with insight and application. Do yourself a favor and read it.
0 of 0 people found the following review helpful.
Perhaps the best part of this book is the deliberate and patient ...
By Robert Locklear
Perhaps the best part of this book is the deliberate and patient pace Dr. Leithart takes as he builds his argument for the meaning of Pauls words in Galatians 4 and 5. The content is excellent and, while quite substantive, I've not felt 'in the dark' at any point. He is a true teacher and I'm excited about the journey as I continue to work my way through this book.
2 of 3 people found the following review helpful.
How Christ changed the social physics of the world...
By Brett A. Bonecutter
How do you offer superlative praise without seeming hyperbolic? That is the real challenge of this review. I remember reading that the late Francis Schaeffer was most grateful for a particular compliment along the lines of, "Your teaching will help me to worship God better." And if the same dynamic holds true for Peter Leithart, I would only modify it by saying, "Your teaching will help us all to glorify and enjoy God better." (Hard-core Reformed types will appreciate the irony.)
There is a sense in which the message of the Bible and the cross is simple. "Christ Jesus came into the world to save sinners...". But that simplicity is matched by deep historical-theological context and vast theological-practical implications. From the most basic questions about how this salvation works to who and what it impacts, the Gospel is rich in wisdom and complexity. And unfortunately, that is where we often lose the beautiful aim of the Gospel - which is to unite us together into the life of the Triune God.
Peter Leithart offers a remedy for this problem by reframing old lines of intramural dispute. By showing us the "social physics" inherent in the Bible - and in the Apostle Paul, he gives us a thoroughly Biblical and fresh way to put the puzzle pieces of atonement, justification, and mission together. Leithart shows how the crucifixion and resurrection of the Son of God delivered all men from the "elements of the world" and ushered in a new era of the Spirit. And in doing so, he leads us back in the direction of Gospel unity and fruitfulness and away from the "Galatianal" divisions of the "flesh."
The great irony is that attempts at facilitating theological-missional unity by recasting disputed issues are almost always provocative. It will absolutely provoke those with entrenched paradigms that define their tribes. But my prayer and hope is that even the most die-hard theological tribalist will follow the exegetical argument. Allow the Bible to lead the way as Leithart so elegantly does. Watch how a few adjustments in approach and perspective bring light and the possibility of unity in the Spirit.
I have read a lot of theological books and it would be no exaggeration to say that this may be the most important book of all. I can say that because it is the one book that so plainly aims at Christ's aim of Gospel unity (John 17). And this book hits its mark. It is a profound blessing and I am sure it will help many people to better glorify and enjoy God... together.
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